Saturday, March 17, 2018

A Place to Ponder The Gaian Mind



I have found that it is extremely difficult to have an original thought or idea.  When I think that I have perhaps stumbled onto one, I google it and, alas, several hundred possibilities emerge.  But, WOW, isn’t that amazing!  When I google “internet” the following paragraph emerges:

The Internet is the global system of interconnected computer networks that use the Internet protocol suite(TCP/IP) to link devices worldwide. It is a network of networks that consists of private, public, academic, business, and government networks of local to global scope, linked by a broad array of electronic, wireless, and optical networking technologies. The Internet carries a vast range of information resources and services, such as the inter-linked hypertext documents and applications of the World Wide Web (WWW), electronic mail, telephony, and file sharing.

Alas!  Man has developed an “artificial intelligence” that anyone who has access to a computer can access at any time.  We now take it for granted.

But what if we are just now modeling a model of intelligence that precedes homo sapiens?  Could that model be “The Gaian Mind”?



Brief history lesson

Homo sapiens originated in Africa around 200,000 BC.  Written language is believed to have begun around 7000 BC.  The first recorded scientific findings date from the Ionion Era (circa 580-490 BC).  By the thirteenth century, the power of the Catholic Church dictated Christian doctrines and kept rational “laws” of nature at bay.  Galileo (1564-1642) believed that observation is the basis for science, but it was René Descartes (1596-1650) that formulated the concept of the laws of nature.

Hypothesis

In an earlier post, I referred to a dialog I read in a short book entitled, Chaos, Creativity, and Cosmic Consciousness, ISBN 0-89281-977-4, by Ralph Abraham, Terence McKenna, and Rupert Sheldrake, in which the three men discuss Divine Imagination and Gaian Mind.
But before we delve into that hypothesis, let’s check out the word “Gaia’.  According to https://www.behindthename.com/name/gaia, the word “Gaia” is a Greek word meaning “earth”.  In Greek mythology, Gaia was the mother goddess who presided over the earth.

Rupert Sheldrake, Ph.D., former director of studies in biochemistry and cell biology at Cambridge University writes, “What I suggest is the existence of a king of memory inherent in each organism in what I call its morphogenetic or morphic field.  As time goes on, each type of organism forms a specific kind of cumulative collective memory…This hypothesis also suggests that in human learning we all benefit from what other people have previously learned through a kind of collective human memory.  This is an idea very like that of Jung’s collective unconscious.”  McKenna, an ethnobotanist, picks up on the concept and writes, “I see each of us as a cell in communication with the Divine Imagination, which is sending images back into the past to try to direct us away from areas of instability.  The Gaian Mind is a real mind; its messages are real messages, and our task—through discipline, dreams, psychedelics, attention to detail, whatever we have going—is to try and extract its messages and eliminate our own interference so that we can see the face of the Other and respond to what it wants.”

As I was writing this blog, news came of Stephen Hawking’s death (1/8/1942-3/14/2018).  Synchronicity.  I climbed the stairs to retrieve my copy of Hawking’s The Grand Design, reread it, and found that the basic questions we are trying to address here, was in essence, the same ones being addressed in his book.   Hawking:  “…our brains interpret the input from our sensory organs by making a model of the outside world.  We form mental concepts of our home, trees, other people, the electricity that flows from wall sockets, atoms, molecules, and other universes.  These mental concepts are the only reality we can know.  There is no model-independent test of reality.  It follows that a well-constructed model creates a reality of its own.”

According to Hawking, if a complete theory of the universe exists, “it will be a model that creates itself.”

Perhaps it is time to divert this theory of a Gaian Mind away from a Mother Earth intelligence to a symbol that represents an omnipotent intelligence, let’s call it “Ο”.  Whether we refer to O as God, Allah, Yahweh, The Almighty, Collective Consciousness, The Great Spirit, Other or The Gaian Mind, the question is, “How do we communicate with O and reciprocally O to us?”

Hawking: “According to quantum physics, no matter how much information we obtain or how powerful our computing abilities, the outcomes of physical processes cannot be predicted with certainty because they are not determined with certainty…Given the state of a system at some time, the laws of nature determine the probabilities of various futures and pasts rather than determining the future and past with certainty.”

Let’s consider the individual, the observer/participant. 
Evan Harris Walker, in his book, The Physics of Consciousness, explains the relationship between individual will and the collective consciousness (including a scientific formula) and makes the following conclusion:
Before an event occurs in quantum mechanics, objects have interacted and entered into a set of potentialities: the states of quantum mechanics. After observation, on state vector collapse, everything goes into one state. Everything. No matter where the objects are. This is the incredible discovery that the tests of Bell's theorem prove. When a particular synapse, among the 200,000 possible synapses, fires, everything else-everywhere in the whole universe-that might be tied to that choice by the will channel must also go into that same overall quantum mechanical state! Unlike the consciousness, our will is not restricted to the tiny space of the brain cavity. Everything we touch, see, or experience in any way that becomes caught up in that special aspect of the quantum nature of matter will retain a link back to our mind. And observation of it or our subsequent observation of its consequences can impact on the state that it is in. The will channel is a link that transcends space, and because physicists have found that something called Lorentz invariance always holds, this will must transcend time as well.... What we are saying is that this will channel causes the events in the brain and those in the external world to go hand in hand with what happens in our consciousness. We are saying that our mind can affect matter-even other brains-and that distant matter and minds can have an effect on us. What we have here, what is forced on us by the formalism of quantum mechanics itself, is something that sounds like telepathy or psychokinesis; it is exactly what Einstein feared to be the implications of quantum mechanics. Why is it so elusive? Why does it seem so strange? Because the signal, W, is small compared to the noise of our everyday consciousness given by C. That is, because the signal-to-noise ratio, W/C, is very small.... In all of this, the observer is tied to all observers, and these observers collectively select the reality that occurs. ... Space, time, matter, and energy, -- the very stuff of objective reality, as it turns out--depend on the perceptual participation of the observer. ... Our consciousness, our mind, and the will of God are the same mind. ... Our knowledge of how quantum mechanics works with state vector collapse on observation ties in with a quantum mechanical picture of consciousness, consciousness arising out of the very observer-dependent processes that go on in the brain as they do in the laboratories of physicists, in the hearts of atoms, and in the cores of stars. And with an observer in the brain, this consciousness selects the things that happen in the external world.
Out of this arises a special picture of what the fabric of reality is. Because of that signal- to-noise disparity between the will and the consciousness of our mind, only about a thousandth of what could happen happens out of an ostensive correlation with what we would wish for. All the rest is stochastic or moves inexorably forward under the laws of physics for microscopic bodies. Matter, objects-a physical domain exists that is governed by immutable laws. But these laws leave open a range of happenings that are left to the selection of the mind. Behind this selection is the will. The will works much like a communications channel that links all of us to a common control center. Within the power of our combined will lies the power to do essentially anything. Within the power of this will lies any knowledge-of anything known, or knowable-of the past or of the future. And it is a power that is always present. This is the collective will of all sentient beings with the power of determining the state of all events, with the knowledge of a seer. This is the Omnipresence, the Omniscience, the Omnipotence of Abraham's God, at once personal and supreme. This is a God of our collective will and of the collective will of the universe. This is a God that has the potential of any knowledge that we know. A God that has the power to make any event occur and yet is restrained by the limits of our own minds. A God that pervades all things and yet acts through our vision.

In conclusion, I offer you words written by two Native Americans, Standing Bear of the Oglala Lakota and Tecumseh of the Shawnee:

We saw the Great Spirit’s work in almost everything: sun, moon, trees, wind, and mountains.  We loved the earth and all things of the earth, the attachment growing with age.  The old were wise.  They knew that man’s heart away from nature grew hard and that the lack of respect for growing living things soon led to a lack of respect for humans too.

Oh! That I could make that of my Red people, and of my country, as great as the conceptions of my mind, when I think of the Great Spirit that rules the universe.

God’s speed on this St.Patrick’s Day!


“Paddy”  CPW

Tuesday, February 27, 2018

A Place to Bear Arms






Why should I post a photo of my arms?  The meaning of words are sometimes ambiguous.

Amendment II of the United States Constitution reads:

A well-regulated militia being necessary to the security of a free state, the right of the people to keep and bear arms, shall not be infringed.

I refer you to:

https://alumni.berkeley.edu/california-magazine/just-in/2017-08-28/so-about-well-regulated-militia-part-constitution

Considering the present ability of Americans to buy and possess weapons capable of multiple human casualties, I posit that the writers of the 2nd amendment are guilty of creating language that is too ambiguous and should be amended. 

But let’s try to interpret their meaning.  I believe that the first phrase establishes a context for a body or group of people, who by their very intent, are brought together to secure a state against tyranny.  It is only toward that intent that the people (plural, not individuals) have the right to arm themselves, so not to be placed under tyranny.

The 2nd amendment, therefore, gives the people of our country the right to prepare for war, not to allow individuals the right to possess weapons capable of multiple human casualties.

In an address to CPAC last week, our tweeter in chief stated:

See the word really is complacent. People get complacent. It is a natural instinct. You just won, and now you’re happy and you’re complacent. Don’t be complacent. Don’t be complacent. If they get in, they will repeal your tax cuts, they will put judges in that you wouldn’t believe, they’ll take away your Second Amendment, which we will never allow to happen, they’ll take away your Second Amendment. Remember that. They will take away — thank you.

It is this kind of rhetoric that incites some gun owners to join the NRA and worse.  Why would anyone need to join the NRA anyway?  FEAR.  Let’s use common practical sense here.  Can you imagine what anarchy would follow if our government tried to confiscate weapons from private citizens?  It is not going to happen.  The 2nd amendment is safe, but we need to vote in a congress that will further amend the 2nd so that it becomes less ambiguous and restricts the use of weapons meant for war and not meant to be purchased and used against innocent men, women, and children.

Our Circus barking president, in the same speech, stated:

Well trained, gun adept teachers and coaches and people that work in those buildings, people that were in the Marines for 20 years, and retired, people in the Army, the Navy, the Air Force, the Coast Guard, people that are adept, adept with weaponry, and with guns, they teach. 
I mean, I don’t want to have 100 guards standing with rifles all over the school. You do a conceal carry permit. And this would be a major deterrent, because these people are inherently cowards. If they thought like if this guy thought that other people would be shooting bullets back at him, he wouldn’t have gone to that school. He wouldn’t have gone there. It is a gun-free zone. It says this is a gun-free zone. Please check your guns way far away. And what happens is they feel safe. There is nobody going to come at them. This way you may have — and, remember, if you use this school as an example, this is a very big school. With tremendous floor area and a lot of acreage, a big, big school, good school. A big, big school. You would have to have 150 real guns.

I refer you to the following article in the NYTimes as a rebuttal:  https://www.nytimes.com/2018/02/24/opinion/sunday/marine-gun-classroom.html.

In conclusion, those of you who know me, recognize that on occasions, we bear arms at Merry Mount.  Some of us enjoy a good turkey shoot at Thanksgiving or other displays of skilled marksmanship on other occasions, but it is past time for us to take a stand against weapons of war.




CPW

Saturday, February 24, 2018

A Last Post? “O, when can I give over?”


A last song, and a very last, and yet another
O, when can I give over?
Must I drive the pen until blood bursts from my nails
And my breath fails and I shake with fever,
Or sit well wrapped in a many colored cloak
Where the moon shines new through Castle Crystal?
Shall I never hear her whisper softly:
"But this is truth written by you only,
And for me only;
Therefore, love, have done?"

            -Robert Graves (1895-1985)

As I sit here this morning watching it rain, I discover that today is the one year anniversary of my first blog post.  I decide to look back at a few of them: some good, some poor, all in some way about Merry Mount, our “Lake Isle of Innisfree”.  I ponder, “Why do I write, and when will I burn out?  When will the Muse leave me?” Time will tell.

CHRONILOGICAL ORDER OF POSTS

There’s a Place for Us
Let Beauty Awake
March on: Lion or Lamb?
Celebrating the Green on St. Paddy’s Day
A 100th Birthday Celebration for Robbie
Spring Equinox on Junk Road: 3/20/17 6:28 a.m. Eastern Time
Thoughts for Sunday, March 26 at Merry Mount
April and the “Mistress of Merry Mount”
Taxes, Uncle Sam, and Merry Mount
Messages from a Mirror at Merry Mount
Images of May Day at Merry Mount
A Place for Chickens, Goats, and Dinosaurs
Celebrating the MOTHERS of Merry Mount
Pictures from a Life: Charles L. Woliver (5/21/27-5/9/17)
A Place for Peace: Contextualizing Memorial Day
A Place for Goats of All Kinds
A Place for the Survival of the Fittest
Merry Mount: A Magical Place on Summer Solstice
A Place for a Declaration of Independence
A Place of Beauty on the Evening of July 6, 2017
A Place to “Live, and Let Live”
Happy 4th Anniversary
The Barn: A Place for Shelter, Work, Storage, Reflection, and Play
A Place for a Chinkapin Oak
August at Merry Mount: A Place of Great Bounty
A Place for Work on Labor Day
A Place for a Many Splendored Love
A Place for Time and Change
A Place for Thanksgiving
Winter Solstice 2017
A Place for Angels
A Place for Auld Lang Syne
A Place to Celebrate January 21st and before
A Place for Cupid and Psyche
President’s Day messages for Today’s President

Is a photo worth a thousand words? Yes, perhaps, unless the words are pinned by Yeats or Blake.  How do we capture great moments from life?

Memory, hither come, 
         And tune your merry notes; 
And, while upon the wind, 
         Your music floats, 
I'll pore upon the stream, 
         Where sighing lovers dream, 
And fish for fancies as they pass 
         Within the watery glass. 

I'll drink of the clear stream, 
         And hear the linnet's song; 
And there I'll lie and dream 
         The day along: 
And, when night comes, I'll go 
         To places fit for woe, 
Walking along the darken'd valley, 
         With silent Melancholy.

    -William Blake (1757-1827)













CPW